Blog P.I.

The New York Times Sunday Magazine this weekend features a long article about the fallout between Charles Johnson of Little Green Footballs fame and the rest of the anti-jihadist rightosphere. If nothing else it provides a solid overview for anyone who has noticed LGF’s change in focus over the past year, or read his November post “Why I Parted Ways With the Right” but didn’t remember too much about the controversy surrounding the presence of a representative from fringe Finnish political party Vlaams Belang at a 2007 Brussels conference that presaged it. You can get a good sense of the dispute by reading posts by Johnson and his enemies at Memeorandum; for context, I especially recommend Patterico and R.S. McCain.

But what interests me even more is the intellectual framework writer Jonathan Dee imposes on the proceedings. While there certainly appears to be a personal element involved for Johnson — one Dee apparently wasn’t quite able to crack — there is also the possibility that events occurred as they did because the Internet elevates the importance of links and the act of linking, opening the possibility for the forging of novel (and possibly false) relationships. On the Internet, the possibility of creating new contexts is limited only by any one person’s imagination. It’s impossible for me to say whether this is true in Johnson’s case, but Dee at least presents a persuasive case.

Key excerpts:

Whatever you think of him, Johnson is a smart man, a gifted synthesizer of information gathered by other people. But just as for anyone in his position, there is an inevitable limit to what he can learn about places, people, political organizations, etc., without actually encountering them. Instead of causes and effects, motivations and consequences, observation and behavior, his means of intellectual synthesis is, instead, the link: the indiscriminate connection established via search engine. …

Regardless of whether Johnson’s view of Vlaams Belang is correct, it is notable that the party is defined for him entirely by the trail it has left on the Internet. This isn’t necessarily unfair — a speech, say, given by Dewinter isn’t any more or less valuable as evidence of his political positions depending on whether you read it (or watch it) on a screen or listen to it in a crowd — but it does have a certain flattening effect in terms of time: that hypothetical speech exists on the Internet in exactly the same way whether it was delivered in 2007 or 1997.

Fans of Don DeLillo may recall the final pages of his 1997 novel “Underworld” (no relation to the graphic novels, film series nor English techno artists) where the characters Sister Edgar and J. Edgar Hoover are joined for eternity in cyberspace, “a single fluctuating impulse now, a piece of coded information. Everything is connected in the end.” Well, I did, anyway.

Meanwhile, Dee makes a secondary point that this blurring of context may contribute to a conflation of conflicting perceptions which one may find too often in online discourse:

Not only can the past never really be erased; it co-exists, in cyberspace, with the present, and an important type of context is destroyed. This is one reason that intellectual inflexibility has become such a hallmark of modern political discourse, and why, so often, no distinction is recognized between hypocrisy and changing your mind. …

The soundest conclusion seems to be that he has indeed changed his mind — less about issues (though there are a few, global warming chief among them, on which he will admit to having gradually reversed positions) than about the people with whom he is willing to share the stage, or, perhaps, about his willingness to share the stage at all. Not that changing your mind, even in today’s political environment, makes you into some kind of intellectual hero. People change their minds all the time, for all kinds of reasons.

I cannot say that is what is happening here — I’m certainly not about to be pulled into a discussion of Vlaams Belang. And while misreadings of intentions are not new to online discourse, I think there is a “flattening effect” or, to borrow a metaphor from television, “time-shifting” of opinion which can sometimes confuse more than enlighten. Such confusion may be innocent, but it is also open to exploitation. With no information online separated by more than a few clicks, anyone can choose their own context. And in the blogosphere, some choose contexts incompatible with others’ — even if only for the sake of argument.